• This week in Southeast Asian Archaeology: We bid farewell to Vietnam’s beloved scholar-musician Nguyen Lan Cuong, unearth golden Dvaravati treasures in Thailand, and explore Angkor like never before—with an app. Bones, Brahma, and Bytes await.
https://bit.ly/3YHBrw2
  • This week in Southeast Asian archaeology:⠀
We honor Dr. Eusebio Dizon’s enduring legacy, confront the auction of sacred Buddha relics, and celebrate Cambodia’s dazzling Angkor bronzes shining in Paris.⠀
Heritage, healing, and hard questions await.⠀
https://bit.ly/42Zz5ep
  • 🧱 This week in #SEAsiaArchaeology:⠀
🎨 4,000-year-old rock art in Mukdahan⠀
🪨 Sacred stele vandalized in Hội An⠀
📚 Miriam Stark on James Scott’s legacy⠀
From ochre to ontology—read the latest!⠀
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https://bit.ly/3GgTjYh⠀
  • From Taiwan’s ocean floor to Myanmar’s quake-shaken soil—this week’s newsletter features Denisovan jawbones and newly unearthed Inwa-era ruins. Ancient stories resurface in the most unexpected ways. #southeastasianarchaeology⠀
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https://bit.ly/4i7ZcUJ
  • Skulls under Bangkok, shattered temples in Myanmar, and AI mapping Angkor’s ancient waterscapes—just another week in Southeast Asian archaeology.⠀
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https://bit.ly/4cpHZVJ
  • Eid Mubarak! 🌙 This week’s newsletter covers the powerful Myanmar quake felt as far as Bangkok, the return of looted Khmer artefacts to Cambodia, and more archaeological updates from across Southeast Asia. #southeastasianarchaeology⠀
⠀
https://bit.ly/3FOUqy3
  • Sunken ships in Vietnam, a hidden city beneath Thailand, and a newly protected stupa in Laos—this week’s Southeast Asian archaeology newsletter uncovers layers of history just beneath the surface. #southeastasianarchaeology⠀
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https://bit.ly/4iW4T9n
  • Cebu Governor Garcia calls for the return of all looted church artifacts to restore the province
  • This week: Equinox at Angkor Wat lights up the skies, but shadows fall elsewhere—Boljoon’s stolen panels return, Bali battles temple theft, and a deep dive into the murky world of antiquities trafficking. #southeastasianarchaeology #freenewsletter

https://bit.ly/3Dy8paX
  • Cambodia restores Beng Mealea Temple
Wednesday, May 14, 2025
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An archaeology for the people, by the people

18 September 2008
in Cambodia, Singapore, Vietnam
Tags: Community Archaeology / Public ArchaeologyFort Tanjong KatongNguyen Giang Hai (person)Pang Mapha (district)St Andrew's Cathedral (site)
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Vietnam’s Institute of Archaeology is set to explore a relatively new concept in archaeological practice: community-based archaeology, which is a grassroots-centred movement to get local people interested and preserving their own past. This interview with the vice-director of the Institute of Archaeology explains further.

Residents to help dig up the past [Link no longer active]
Viet Nam News, 15 September 2008

In many ways, a community-based approach to archaeology makes a lot of sense in the Southeast Asian context, particularly when allocation of state funds to the preservation of culture (much less, ancient material culture) is comparatively low. The academic approach to archaeology sometimes appears distant to the local peoples involved – a group of (sometimes foreign) archaeologists arrive, dig some holes, remove some stuff and then perhaps never return. Often, local peoples do not receive the results of the subsequent knowledge that is produced. One possible detrimental result is that locals start unearthing buried artifacts and sell them as commodities without fully appreciating the value of the archaeological information that can be destroyed in the absence of trained excavations. (The most recent example of this can be seen in the Maitum jars in Southern Philippines.)

A community-based approach involves the local community in the archaeological process, incorporating the education of digging techniques, an understanding of the history of the site and the archaeological value of the artifacts, and also the preservation and sustainable upkeep of the local heritage site. In Thailand, the community archaeology project of Pang Ma Pha (see here and here) is a successful example because the locals run the museum, conduct tours as guides and even teach the local history of the area in schools!

While the interview stated that community-based archaeology is practiced in Cambodia and Thailand, I must say that community archaeology projects were also present in Singapore, at the 13th century site at the grounds of St Andrew’s Cathedral which saw the involvement of literally hundreds of volunteers, and also in the excavation of the 19th-century Fort Tanjong Katong, a project that was spearheaded by the local residents.

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