A talk by Prof. Peter Worsley in Sydney on April 3. Registration required, details in the link below.
The vast majority of nineteenth and early twentieth century Balinese paintings are designed to tell stories and in a number of them their painters have depicted rituals. Paintings of the Brayut story (geguritan Brayut), for example, illustrate a commoner family’s celebration of Galungan and the father’s ritual preparation for death on the occasion of his youngest son’s marriage when he abdicates his responsibility for his family’s customary obligations. Paintings, which tell the story of Rāma’s grandfather and grandmother, Prince Aja and Princess Indumatī (kakawin Sumanasāntakaī), focus viewers’ attention on marriage rites, while paintings of the story of Rāma and Sitā (kakawin Rāmāyaṇa) and of God Smara and Ratih (kakawin Smaradahana) depict death rituals including the ritual suicide of wives. However, closer examination of these narratives paintings reveals that painters designed their works to draw viewers’ attention to other social and cultural thematic interests—to gender roles, and the differences between kings and priests for example.
Source: Event Detail