• This week in Southeast Asian Archaeology: We bid farewell to Vietnam’s beloved scholar-musician Nguyen Lan Cuong, unearth golden Dvaravati treasures in Thailand, and explore Angkor like never before—with an app. Bones, Brahma, and Bytes await.
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We honor Dr. Eusebio Dizon’s enduring legacy, confront the auction of sacred Buddha relics, and celebrate Cambodia’s dazzling Angkor bronzes shining in Paris.⠀
Heritage, healing, and hard questions await.⠀
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From ochre to ontology—read the latest!⠀
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  • Skulls under Bangkok, shattered temples in Myanmar, and AI mapping Angkor’s ancient waterscapes—just another week in Southeast Asian archaeology.⠀
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  • Eid Mubarak! 🌙 This week’s newsletter covers the powerful Myanmar quake felt as far as Bangkok, the return of looted Khmer artefacts to Cambodia, and more archaeological updates from across Southeast Asia. #southeastasianarchaeology⠀
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  • Sunken ships in Vietnam, a hidden city beneath Thailand, and a newly protected stupa in Laos—this week’s Southeast Asian archaeology newsletter uncovers layers of history just beneath the surface. #southeastasianarchaeology⠀
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  • Cebu Governor Garcia calls for the return of all looted church artifacts to restore the province
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  • Cambodia restores Beng Mealea Temple
Wednesday, May 14, 2025
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Siam Society Lecture: Ancient Jewellery of Myanmar from Prehistory to Pyu Period

18 May 2015
in Burma (Myanmar), Thailand
Tags: Bangkok (city)beadscoinsjewelleryPyu (culture)Samon (culture)Siam Societytalks / presentations
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Siam Society Lecture: Ancient Jewellery of Myanmar from Prehistory to Pyu Period

Another lecture at the Siam Society, featuring the ancient jewelry of Myanmar.

1506Jewellery1

Ancient Jewellery of Myanmar from Prehistory to Pyu Period
by Terence Tan
Venue: The Siam Society, Bangkok, Thailand
Date: 4 June 2015
Time: 7.30pm

This book traces the ornaments and artefacts, which brought about the changes in beliefs, rituals, social and cultural aspects of early Myanmar, from the prehistoric to the proto-historical period, and cultural links between China and Myanmar. Links between China and Myanmar are corroborated by bronze artefacts and stone beads from the Samon River Valley, the Bronze-Iron Transition culture that flourished c. 700 BCE-100 CE. Beads from the Samon are linked to the Western Zhou Dynasty of China (11th-8th century BCE). The tiger with cub in the mouth is an iconic artefact from this period. Although the Samon figurines are of different material, due to the wider availability of semi-precious stones in Myanmar, they bear stylistic affinities with the Chinese version.

Gradual changes in the Samon River Valley culture led to the Pyu Era (200 BCE-900 CE), a contemporary of Dvaravati (Thailand), Champa (Vietnam) and Funan (Cambodia). The Pyu were thus a bridge between the Bronze-Iron Transition Age and Myanmar’s early Buddhist period, one of the earliest Buddhist cultures of Southeast Asia. In addition to ancient ramparts and a few inscriptions, there is a wealth of excavated material, from Buddha effigies to golden plates, jewellery, coins and other moveable artefacts. This transition to the Buddhist period shifts the focus from China to India and links with the crossroads of East Asia, visible in the Pyu’s gold dice beads decorated with auspicious symbols and the main events in the Buddha’s life.

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