• This week in Southeast Asian Archaeology: We bid farewell to Vietnam’s beloved scholar-musician Nguyen Lan Cuong, unearth golden Dvaravati treasures in Thailand, and explore Angkor like never before—with an app. Bones, Brahma, and Bytes await.
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  • This week in Southeast Asian archaeology:⠀
We honor Dr. Eusebio Dizon’s enduring legacy, confront the auction of sacred Buddha relics, and celebrate Cambodia’s dazzling Angkor bronzes shining in Paris.⠀
Heritage, healing, and hard questions await.⠀
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  • 🧱 This week in #SEAsiaArchaeology:⠀
🎨 4,000-year-old rock art in Mukdahan⠀
🪨 Sacred stele vandalized in Hội An⠀
📚 Miriam Stark on James Scott’s legacy⠀
From ochre to ontology—read the latest!⠀
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  • From Taiwan’s ocean floor to Myanmar’s quake-shaken soil—this week’s newsletter features Denisovan jawbones and newly unearthed Inwa-era ruins. Ancient stories resurface in the most unexpected ways. #southeastasianarchaeology⠀
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  • Skulls under Bangkok, shattered temples in Myanmar, and AI mapping Angkor’s ancient waterscapes—just another week in Southeast Asian archaeology.⠀
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  • Eid Mubarak! 🌙 This week’s newsletter covers the powerful Myanmar quake felt as far as Bangkok, the return of looted Khmer artefacts to Cambodia, and more archaeological updates from across Southeast Asia. #southeastasianarchaeology⠀
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  • Sunken ships in Vietnam, a hidden city beneath Thailand, and a newly protected stupa in Laos—this week’s Southeast Asian archaeology newsletter uncovers layers of history just beneath the surface. #southeastasianarchaeology⠀
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https://bit.ly/4iW4T9n
  • Cebu Governor Garcia calls for the return of all looted church artifacts to restore the province
  • This week: Equinox at Angkor Wat lights up the skies, but shadows fall elsewhere—Boljoon’s stolen panels return, Bali battles temple theft, and a deep dive into the murky world of antiquities trafficking. #southeastasianarchaeology #freenewsletter

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  • Cambodia restores Beng Mealea Temple
Saturday, May 17, 2025
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[Talk] A portrait, a name, and a history of Chinese womanhood in Dutch-colonial Java

16 August 2021
in Indonesia
Tags: ArtAsian Civilisations MuseumPeranakan Museumtalks / presentationswebinar
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Source: Asian Civilisations Museum

Source: Asian Civilisations Museum

Readers may be interested in this Zoom talk on Friday by Seng Guo-Quan, hosted by the Asian Civilisations Museum.

When the Peranakan Museum purchased a portrait of a Chinese woman from Indonesia in 2020, little was known about it besides the name of the sitter and the last descendant to hold onto it. But genealogical and historical research, and their dissemination on the internet, quickly revealed her to be a member of colonial Java’s quasi-aristocratic Chinese elite.

Lie Hok Nio (also known as Patoe Nio) was born in 1865 to a three-generation-deep Kapitan’s family. Her father soon rose to the apex of the colonial ethnic status hierarchy when the Dutch appointed him the Chinese Major of Batavia (now Jakarta). Much of the history of Chinese communities in Java revolves around elite men’s business and politics.

In this talk, Seng Guo-Quan explores how womenfolk dominated the inner realm of the Peranakan Chinese household. This domestic space was cordoned off symbolically from the outer world by a reception hall screen, on which ancestral portraits like this one hung. Until nationalism swept traditional adat (custom) and the ancien regime into history, the management of the inner realm was an equally defining feature of what it meant to be Chinese in 19th-century colonial Java.

Source: ACMtalks: Seng Guo-Quan

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