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We honor Dr. Eusebio Dizon’s enduring legacy, confront the auction of sacred Buddha relics, and celebrate Cambodia’s dazzling Angkor bronzes shining in Paris.⠀
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  • Skulls under Bangkok, shattered temples in Myanmar, and AI mapping Angkor’s ancient waterscapes—just another week in Southeast Asian archaeology.⠀
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  • Eid Mubarak! 🌙 This week’s newsletter covers the powerful Myanmar quake felt as far as Bangkok, the return of looted Khmer artefacts to Cambodia, and more archaeological updates from across Southeast Asia. #southeastasianarchaeology⠀
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https://bit.ly/3FOUqy3
  • Sunken ships in Vietnam, a hidden city beneath Thailand, and a newly protected stupa in Laos—this week’s Southeast Asian archaeology newsletter uncovers layers of history just beneath the surface. #southeastasianarchaeology⠀
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  • Cebu Governor Garcia calls for the return of all looted church artifacts to restore the province
  • This week: Equinox at Angkor Wat lights up the skies, but shadows fall elsewhere—Boljoon’s stolen panels return, Bali battles temple theft, and a deep dive into the murky world of antiquities trafficking. #southeastasianarchaeology #freenewsletter

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  • Cambodia restores Beng Mealea Temple
Wednesday, May 14, 2025
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Salvaging Southeast Asian history: shipwrecks and Chinese blue-and-white

26 October 2021
in Singapore, Southeast Asia
Tags: ceramicsChinamaritime trade and communicationshipwreckstrade and communication networks
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DISH WITH FLORAL LOZENGE MOTIF FROM THE BELITUNG SHIPWRECK, ARTSCIENCE MUSEUM, SINGAPORE. PHOTO BY JACKLEE ON WIKIMEDIA COMMONS (CC BY-SA 3.0).

DISH WITH FLORAL LOZENGE MOTIF FROM THE BELITUNG SHIPWRECK, ARTSCIENCE MUSEUM, SINGAPORE. PHOTO BY JACKLEE ON WIKIMEDIA COMMONS (CC BY-SA 3.0).

via New Mandala, 22 October 2021: Were Chinese ceramics traded in Southeast Asia inferior cast-offs? This piece by Dr Alex Burchmore updates our view based on new shipwreck discoveries in Southeast Asia.

The most intriguing aspect of these wrecks is the discovery, in what remains of the older vessel, of the most substantial cargo of Chinese Yuan-dynasty (1271-1368) blue-and-white ceramics ever found in Southeast Asian waters. The quantity of these pieces far exceeds earlier finds, while the similarity of celadon-glazed wares carried by the same ship with examples found at Empress Place, dated to the late 14th or early 15th century, indicates that at least part of the cargo may have been intended for local circulation. It is not only the unprecedented quantity, however, but also the astounding quality of these blue-and-white wares that renders their discovery so remarkable and potentially transformative for our understanding of the China Trade in Southeast Asia.

There has long been a persistent assumption among scholars of the China Trade that the greatest reverence for Chinese ceramics in the region, and their most receptive market, could be found among the indigenous communities of the Philippines and Indonesia. Unfamiliar with the source of these goods and the methods of their manufacture, the argument goes, indigenous collectors were unanimously captivated by the translucent fragility of porcelain and the inscrutable designs with which such wares were adorned, regarding them not merely as functional commodities but powerful talismans of cosmological significance. Imported ceramics therefore became a vehicle for cementing alliances, easing the transition to ancestral realms, healing dire spiritual sicknesses, revealing prophesy, or mediating between human and other worlds. An implicit, and sometimes explicit contrast has frequently been drawn between this context of use and that which prevailed in Europe and the Middle East, where a comparable tendency toward awestruck speculation has largely been overlooked by scholars who emphasise the ornamental uses of Chinese ceramics in the domestic interiors of the wealthy.

Source: Salvaging Southeast Asian history: shipwrecks and Chinese blue-and-white – New Mandala

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